ABSTRACT
Under the condition of cultural hierarchy, playwrights, theatre operas, the symphony, musicians and galleries were funded by wealthy patrons present and in order to preserve the best of African tradition. The point is that while the western world tends to see and cherish their arts as the storehouse where their culture could be expressed and preserved. In many Nigerian community today, our arts, culture and belief systems are viewed as self-seeking, barbaric, outdated and therefore deemed not fit, but relegated and considered ‘idolatrous’ because of the foregoing, many of the indigenous cultural practices in contemporary Nigeria are at the verge of extinction. Some ethnic groups have been redesigned and stripped of the cultural imports which make them ‘tick’. So many cultural practices in Nigeria today are at the point of extinction or are already redesigned out of the cultural significance of the people, especially the marriage practices of many Nigerian ethnic groups. It is in this context that I examine the king’s horseman (royal family) and twins’ rites amongst some ethnicities in Nigeria.
TABLE OF CONTENT-------------------------------------------------------------------------------vii
CHAPTER ONE: INTRODUCTION
1.1. BACKGROUND TO STUDY
1.2. STATEMENT OF PROBLEM
1.3. AIMS AND OBJECTIVES OF STUDY
1.4. SIGNIFICANCE OF THE STUDY
1.5. SCOPE OF THE STUDY
1.6. RESEARCH METHODOLOGY
1.7. LIMITATION OF THE STUDY
1.8. DEFINITION OF TERMS
CHAPTER TWO: LITERATURE REVIEW
2.0 INTRODUCTION
2.1 FUNDAMNTALS OF PLAYWRITING
2.2 WRITER AND PATRONAGE
2.3 AESTHETICS: CONCEPTUAL CLARIFICATION
2.4 FOLKISM: CONCEPTUAL CLARIFICATION
2.5 A REVIEW OF BELIEFS AND WORLDVIEW OF FOLKISM
2.6 FOLKISM: A VEHICLE FOR CULTURAL PRESERVATION
2.7 TASK OF AN ARTIST
2.8 FOLKISM VERSUS DRAMA
2.9 FOLKISM AND DRAMATURGY
CHAPTER THREE: RESEARCH METHODOLOGY
3.1 INTRODUCTION
3.2 LITERARY THEORY OF ORATORY
3.3 SOURCES AND METHOD OF DATA COLLECTION
CHAPTER FOUR: ANALYSIS AND INTERPRETATION OF DATA
4.1 INTRODUCTION
4.2 A NARRATIVE ANALYSIS OF ABOBAKU IN RELATION TO FOLKISM
4.3 A NARRATIVE ANALYSIS OF ORISA IBEJI IN RELATION TO FOLKISM
4.4 CULTURAL BELIEFS AND RELEVANCE OF ABOBAKU AND ORISA IBEJI IN YORUBA LAND
4.5 ANALYSIS OF INTERVIEW QUESTIONS AND ANSWERS WITH AHMED YERIMA
CHAPTER FIVE
5.1 FINDINGS AND SUMMARY
5.2 RECOMMENDATION
5.3 CONCLUSION
Public Library, A. (2021). AESTETHICS OF FOLKISM: A CRITICAL ANALYSIS OF AHMED YERIMA’S ABOBAKU AND ORISA IBEJI. Afribary. Retrieved from https://track.afribary.com/works/aestethics-of-folkism-a-critical-analysis-of-ahmed-yerima-s-abobaku-and-orisa-ibeji
Public Library, Africana "AESTETHICS OF FOLKISM: A CRITICAL ANALYSIS OF AHMED YERIMA’S ABOBAKU AND ORISA IBEJI" Afribary. Afribary, 25 Feb. 2021, https://track.afribary.com/works/aestethics-of-folkism-a-critical-analysis-of-ahmed-yerima-s-abobaku-and-orisa-ibeji. Accessed 24 Dec. 2024.
Public Library, Africana . "AESTETHICS OF FOLKISM: A CRITICAL ANALYSIS OF AHMED YERIMA’S ABOBAKU AND ORISA IBEJI". Afribary, Afribary, 25 Feb. 2021. Web. 24 Dec. 2024. < https://track.afribary.com/works/aestethics-of-folkism-a-critical-analysis-of-ahmed-yerima-s-abobaku-and-orisa-ibeji >.
Public Library, Africana . "AESTETHICS OF FOLKISM: A CRITICAL ANALYSIS OF AHMED YERIMA’S ABOBAKU AND ORISA IBEJI" Afribary (2021). Accessed December 24, 2024. https://track.afribary.com/works/aestethics-of-folkism-a-critical-analysis-of-ahmed-yerima-s-abobaku-and-orisa-ibeji